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Adaptive

Learn Native American Studies

Read the notes, then try the practice. It adapts as you go.When you're ready.

Session Length

~17 min

Adaptive Checks

15 questions

Transfer Probes

8

Lesson Notes

Native American Studies is an interdisciplinary academic field that examines the histories, cultures, languages, spiritual practices, political systems, and contemporary realities of the Indigenous peoples of North America. The field encompasses the study of hundreds of distinct tribal nations, each with unique governance structures, cosmologies, artistic traditions, and ecological knowledge systems that predate European contact by thousands of years. From the ancient mound-building civilizations of the Mississippi Valley to the complex confederacies of the Haudenosaunee (Iroquois), Native American Studies reveals the depth and diversity of Indigenous intellectual and cultural achievement across the continent.

The field emerged as a formal academic discipline during the civil rights and Red Power movements of the 1960s and 1970s, when Indigenous activists and scholars demanded that universities recognize Native perspectives and histories on their own terms rather than through the distorted lens of colonial narratives. Landmark events such as the occupation of Alcatraz Island in 1969, the Trail of Broken Treaties march in 1972, and the standoff at Wounded Knee in 1973 catalyzed institutional change. The first Native American Studies programs were established at the University of California, Berkeley, and the University of Minnesota, setting the stage for what would become a rigorous scholarly discipline grounded in Indigenous methodologies and epistemologies.

Today, Native American Studies engages with pressing contemporary issues including tribal sovereignty and federal Indian law, language revitalization efforts for endangered Indigenous languages, the crisis of missing and murdered Indigenous women, land rights and environmental justice, the impacts of intergenerational trauma from boarding school policies and forced relocations, and the role of Indigenous knowledge in addressing climate change. The field draws on methodologies from history, anthropology, political science, literary criticism, linguistics, environmental science, and legal studies, while centering Indigenous voices, oral traditions, and community-based research practices that challenge Western-centric academic frameworks.

You'll be able to:

  • Analyze the impact of federal Indian policies including allotment, termination, and self-determination on tribal sovereignty
  • Evaluate indigenous knowledge systems and their contributions to ecology, medicine, and sustainable resource management
  • Compare treaty rights and legal frameworks governing Native American land claims and jurisdictional authority
  • Identify how contemporary Native American artists and writers use cultural traditions to address identity and resistance

One step at a time.

Key Concepts

Tribal Sovereignty

The inherent authority of Indigenous tribal nations to govern themselves within the borders of the United States. Tribal sovereignty predates the U.S. Constitution and is recognized through treaties, federal law, and Supreme Court decisions establishing tribes as 'domestic dependent nations' with powers of self-governance.

Example: The Navajo Nation operates its own court system, police force, and legislative council, exercising governmental authority over the largest reservation in the United States spanning parts of Arizona, New Mexico, and Utah.

Federal Indian Law

The body of United States law that governs the legal relationship between the federal government and Native American tribal nations. It encompasses treaty rights, the trust responsibility doctrine, jurisdictional questions, and legislation such as the Indian Reorganization Act of 1934 and the Indian Self-Determination Act of 1975.

Example: The Supreme Court case Worcester v. Georgia (1832) established that state laws have no force within tribal territories, affirming that only the federal government has authority in dealings with tribal nations.

Indian Removal

The U.S. government policy of the 1830s that forcibly relocated tens of thousands of Native Americans from their ancestral homelands in the southeastern United States to designated 'Indian Territory' west of the Mississippi River. The Indian Removal Act of 1830 authorized the president to negotiate removal treaties, though many removals involved coercion and military force.

Example: The Cherokee Trail of Tears (1838-1839) forced approximately 16,000 Cherokee people to march over 1,000 miles from Georgia to present-day Oklahoma. An estimated 4,000 Cherokee died during the journey from disease, starvation, and exposure.

Boarding School Era

The period from the 1870s through the mid-20th century during which the U.S. and Canadian governments forcibly removed Indigenous children from their families and placed them in government- or church-run boarding schools designed to eradicate Native languages, cultural practices, and identities. The motto of the Carlisle Indian Industrial School, 'Kill the Indian, save the man,' captured the assimilationist ideology.

Example: The Carlisle Indian Industrial School in Pennsylvania, founded by Richard Henry Pratt in 1879, became the model for over 350 similar institutions across the U.S. where children were punished for speaking their languages or practicing cultural traditions.

Treaty Rights

Legal rights guaranteed to Native American tribal nations through formal treaties with the United States government. These treaties are the supreme law of the land under the U.S. Constitution and typically reserved specific rights including land, hunting, fishing, and gathering rights, even on ceded territories.

Example: The Treaty of Medicine Lodge (1867) guaranteed the Comanche, Kiowa, and other Southern Plains tribes the right to hunt buffalo on lands south of the Arkansas River, rights that the U.S. government subsequently violated through policies encouraging the mass slaughter of bison herds.

Indigenous Knowledge Systems

The complex bodies of knowledge, practices, and beliefs developed by Indigenous peoples through long-term interactions with their environments. These systems encompass ecological management, agriculture, medicine, astronomy, and governance, and are transmitted through oral traditions, ceremonies, and intergenerational teaching.

Example: The Three Sisters agricultural system developed by Haudenosaunee and other Eastern Woodlands peoples involves planting corn, beans, and squash together in a symbiotic arrangement where corn provides a structure for beans to climb, beans fix nitrogen in the soil, and squash leaves shade the ground to retain moisture.

Allotment and Assimilation

Federal policies, epitomized by the Dawes Act of 1887, that broke up communally held tribal lands into individual parcels allotted to Native families, with 'surplus' land opened to white settlement. The goal was to dissolve tribal governance and force Native people into Euro-American patterns of individual land ownership and farming.

Example: Between 1887 and 1934, the total land held by Native Americans decreased from approximately 138 million acres to 48 million acres as a result of the allotment policy, with much of the most fertile and resource-rich land passing to non-Native ownership.

Red Power Movement

The Indigenous civil rights and political activism movement of the 1960s and 1970s that fought for treaty rights, tribal sovereignty, self-determination, and cultural preservation. Influenced by the broader civil rights movement, Red Power activists employed direct action, legal challenges, and media strategies to draw attention to injustices faced by Native peoples.

Example: The American Indian Movement (AIM) organized the occupation of Alcatraz Island (1969-1971), where activists claimed the island under the terms of the 1868 Treaty of Fort Laramie, which promised that surplus federal land would revert to Native ownership.

More terms are available in the glossary.

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